ruth 2:2 commentary

viii., No. 2. "Commentary on Ruth 2:2". Ears of corn — Corn is in Scripture the generic word for grain of any kind, as barley, wheat, or rye. BibliographyWesley, John. And in whose sight but Jesus can sinners find grace? ( b ) Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. (3) The work of faith looks around. And Ruth the Moabitish said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. I pray you, let me glean.] Used by Permission. Nevertheless the law was a good one. Ruth 1-2 New International Version (NIV) Naomi Loses Her Husband and Sons. [Leviticus 9:10; Leviticus 23:22] A good heart inquireth not only An liceat? A list of the best commentaries on Ruth ranked by scholars, journal reviews, and site users. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. Thus as a widow without a provider Ruth was within her rights to glean in the fields. When a sinner is brought by the Holy Ghost out of the world, as Ruth was out of Moab, though the world promiseth plenty of enjoyments, and a fulness of all sensual pleasures, yet the poor in spirit desires rather to glean of the bread of life, even though but in the smallest portion of the ears of corn, than to enjoy the pleasures of sin for a season. St-Takla.org Image: Ruth gleaning in the field of Boaz (Ruth 2:2) صورة في موقع الأنبا ... Commentary on Ruth 1: Commentary on the Book of Ruth Matthew Henry's Bible Commentary. Lane, Thursday Penny Pulpit, vol. And she said unto her, Go, my daughter. Ver. Ruth … "Commentary Critical and Explanatory on the Whole Bible - Unabridged". She sees not now that this labour, undertaken in love, is to lead her to blessing and honour. if we apply this passage in a spiritual sense to the state of the soul (and I see no reason why we may not) it will open a subject both pleasing and profitable. "Commentary on Ruth 2:2". 1828. (Tirinus). Elders they were called for their gravity and authority. Ruth 2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. Study the bible online using commentary on Ruth 2 and more! Oftentimes faith would faint if it had not an onward aspect. The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger (see the note at Leviticus 19:9-10; Deuteronomy 24:21). Ruth 2 Devotionals (Multiple) LANGE'S COMMENTARY. And she said unto her, Go, my daughter. Glean — Which was permitted to the poor, and the stranger, Deuteronomy 24:19, nor was she ashamed to confess her poverty, nor would she eat the bread of idleness. "Commentary on Ruth 2:2". https:https://www.studylight.org/commentaries/tsk/ruth-2.html. The Lord recompense thy work.] BibliographyTorrey, R. A. The labourers of society are its benefactors. In the field of his word, his scriptures, his ordinances, there is plenty indeed to glean; and if the Lord Jesus gives grace, he will give the soul to find and inherit substance, and he will fill their treasures. And she said unto her, Go, my daughter." 19., and Leviticus xix. BibliographyGill, John. BibliographyJamieson, Robert, D.D. Go to, And Ruth the Moabitess said to Naomi, "Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor." Ten, haply, to immind them of the Ten Commandments, the rule of their sovereignty. Ruth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.. Ver. {See Trapp on "Ruth 2:2 "} And gather after the reapers. "Commentary on Ruth 2:2". Keil and Delitzsch Biblical Commentary on the Old Testament. BibliographyBeza, Theodore. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Commentary on Ruth 3. Gleaners, however, were not always respectful or helpful, and it would appear that sometimes there was friction between the reapers and the gleaners (Ruth 2:15-16). Ruth 2 Commentary: Verse 2. 2:1-3 Observe Ruth's humility. Work has many aspects. The right to glean was a legal privilege of the poor in Israel: “When ye reap the harvest in your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest; thou shalt leave them unto the poor, and to the stranger.” Leviticus 13:22. Sometimes in the mere consciousness of health and vitality. https:https://www.studylight.org/commentaries/whe/ruth-2.html. Let me now go to the field.] Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. After him in whose sight I shall find grace.] This request of Ruth … Ruth 2:2 2 And Ruth the Moabite c said to Naomi, “Let me go to the fields and pick up the leftover grain d behind anyone in whose eyes I find favor. In whose sight I shall find grace; for though it was their duty to permit this, Leviticus 19:9 23:22, yet either she was ignorant thereof, or thought that, being a stranger, it might be grudged or denied to her; or, at least, that it became her modestly and humbly to acknowledge their kindness herein. Copyright StatementThese files are public domain. It would not be faith in the Christian sense if it did not apprehend these mysteries. You can find the best commentary on Ruth for you using the tools on the right side. (1) The work of faith looks within. Ver. https:https://www.studylight.org/commentaries/jtc/ruth-2.html. She does not hesitate to face the hard work necessary on her mother-in-law’s account; nor is she too proud to condescend to a work which might perhaps seem humiliating. And she said, Go, my daughter — This shows, that Naomi was in a very poor and low condition as to temporal things; for had she been otherwise, it is not likely that she would have suffered her daughter- in-law to go and glean among the lowest of the people. "Commentary on Ruth 2:2". So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.” And she said to her, “Go, my daughter.” Then she left, and went and gleaned in the field after the reapers. Gleaning was permitted to the poor and the stranger, Deuteronomy 24:19, both which she was; nor was she ashamed to confess her poverty, nor would she eat the bread of idleness; whereby she showeth herself to be a prudent, and diligent, and virtuous woman, as she is called, Ruth 3:11. This request of Ruth made way to her recompense. But although it has been an old custom, I find that it is now settled, by a solemn judgment in the court of common pleas, that a right to glean in the harvest field cannot be claimed by any person at common law; see Law Dictionary, article gleaning. BibliographyTrapp, John. "Commentary on Ruth 2:2". . In Scotland the use of the word is restricted to oats, in America to maize or Indian corn. "Commentary on Ruth 2:2". And she said unto her, Go, my daughter. And she said unto her, Go, my daughter. "Sermon Bible Commentary". [Esther 6:1]. But liberty to glean behind the reapers was not a right that could be claimed: it was a privilege granted or refused according to the good-will or favour of the owner. That they meet thee not in any other field — Whereby thou wilt both expose thyself to many inconveniences, which thou mayest expect from strangers, and incur his displeasure, as if thou didst despise his kindness. And with all that background out of the way, with Noami and Ruth in Bethlehem, with Boaz as a kinsman of Elimelech, Ruth decides it’s time to get out of the house and help provide for herself and her mother-in-law. By the Irish acts, 25 Hen. The Lord recompense thy work, &c. — Thy dutiful kindness to thy mother-in-law, and thy leaving thy country and kindred, and all things, to embrace the true religion. There is that in a man which will not and cannot be idle. Preaching Series on Ruth (Week 2 of 4) Week 2: July 29, 2018 Preaching text: Ruth 2:1-23; accompanying text: Luke 6:36-38 Ruth 2: Gleaning and Hope As the old adage goes, “A coincidence is a miracle in which God prefers to remain anonymous.” In the second act of this play, Ruth goes out to glean … Continue reading "Commentary on Ruth 2:1-23" Ruth 2:14.—Spurgeon, Sermons, vol. After him in whose sight I shall find grace. After him in whose sight I shall find grace — Perhaps she did not know that poor strangers had a right to glean as well as the poor of Israel; or rather, out of her great modesty, she would not claim it as a right, but as a favour, which she would humbly and thankfully acknowledge. Ruth ... said ... Let me now go to the field, and glean. The kindness of Boaz to Ruth. When the fields were reaped any wisps of barley or wheat that fell to the ground were to be left there for the poor to gather, as was grain that was at the edges of the different sections of the fields (Leviticus 19:9-10; Leviticus 23:22). 2. xxxi., No. BibliographyEllicott, Charles John. BibliographyClarke, Adam. And they sat down. "The Treasury of Scripture Knowledge". 1905. VIII., c. 1, and 28 Hen. Any person may permit or prevent it in his own grounds. but also An deceat, an expediat? PAUL APPLE Commentary on Ruth Recommended. "Peter Pett's Commentary on the Bible ". BibliographyPett, Peter. Verse 2. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Glean ears of corn - The word glean comes from the French glaner, to gather ears or grains of corn. In a matter-of-fact way, the author introduces Boaz as a relative, related to Elimelech. said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger [ Ruth 2:3] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner. Ruth 2 Commentary; WOODROW KROLL. Though Ruth lacked the world’s wealth, yet she lacked not good works, such as God regarded and rewarded too. Ruth Commentary - 48 page Pdf - ; Excerpts- This commentary is from a modern writer and is well done.. BACKGROUND NOTES. Though the law secured to the poor the right to glean, the owner of the harvest field had a right to nominate the persons who might glean after his reapers; otherwise the right to glean might have been carried to serious inconvenience and injury to the owners of the harvest. BibliographyPoole, Matthew, "Commentary on Ruth 2:2". ; Fausset, A. R.; Brown, David. BibliographyWhedon, Daniel. Naomi, recognising their need for food (not just for eating at the time but also with the remainder of the year in mind) gave her permission and in kindly fashion bade her, ‘go’. Matthew Poole's English Annotations on the Holy Bible, After him in whose sight I shall find grace, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. After him in whose sight I shall find grace — As yet she knew nothing of Boaz; she proposes to glean after him, whoever he may be, who will generously allow it. L. Browne, Sussex Sermons, p. 81; C. Kingsley, The Water of Life, p. 140; F. E. Paget, Village Sermons: Trinity to Advent, p. 201; Homiletic Quarterly, vol. This implied such a work of divine grace wrought in her, and such a work of righteousness wrought by her, as was sure to be crowned with a full reward. This was formerly a general custom in England and Ireland; the poor went into the fields and collected the straggling ears of corn after the reapers; and it was long supposed that this was their right, and that the law recognized it. Let me go to the field and glean — Which was permitted to the poor and the stranger, Leviticus 19:9; Deuteronomy 24:19.And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. let me now go to the field; she did not choose to go any where, nor do anything, without her advice and consent; so dutiful and obedient was she to her, and so high an opinion had she of her wisdom and goodness; she desired to go to the field which belonged to Bethlehem, which seems to have been an open field, not enclosed, where each inhabitant had his part, as Boaz, Ruth 2:3 though Jarchi interprets it of one of the fields of the men of the city; hither she asked leave to go, not with any ill intent, nor was she in any danger of being exposed, since it being harvest time the field was full of people: her end in going thither is expressed in the next clause: and glean ears of corn after him, in whose sight I shall find grace; or "in" or "among the ears of corn" (o); between the ears of corn bound up into sheaves, and there pick up the loose ears that were dropped and left. II. 12. i., p. 229. Read Ruth 2 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Joseph Benson's Commentary. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners. He does not play out the implications of this relationship, which only time will reveal (by the end of the chapter). Ruth would not lease without leave and good liking. The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel... View the entire commentary. God put small thoughts into Ahasuerus’s heart, but for great purpose. Ruth 2:7), אשׁר אחר, behind him in whose eyes she should find favour. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. To provide a biographical sketch of the pious ancestors of David the King (which the books of Samuel do not provide) Nor does one hanker after her old home in the land of Moab and the plenty there. And Ruth was neither ashamed to confess her poverty, nor would she eat the bread of idleness. From the beginning work had been assigned to him; the difference was that work henceforth was to be both excessive in degree and comparatively unremunerative. Ruth 2:15, Ruth 2:16.—Spurgeon, Sermons, vol. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. In whose sight — For though it was their duty to permit this, yet she thought it might perhaps be denied her; at least, that it became her modestly and humbly to acknowledge their kindness herein. BibliographyJamieson, Robert, D.D. High spirits will rather starve than stoop; not so Ruth. https:https://www.studylight.org/commentaries/jfb/ruth-2.html. Faith does not look only on her own things, but on the things of others. (Calmet) --- This law is no longer in force, but it would be inhuman for the rich to deny this liberty to those who are in distress, and willing rather to work than to beg. Let me go to the field and glean — Which was permitted to the poor and the stranger, Leviticus 19:9; Deuteronomy 24:19. ; between the ears of corn bound up into sheaves, and there pick up the loose ears that were dropped and left. Ruth 2 Commentary, One of over 110 Bible commentaries freely available, this commentary includes short essays on one or two verses, by important members of the Anglican Church 7. A. 1999. Ruth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said to her, "Go, my daughter. "Commentary on Ruth 2:2". Faith works. Ruth 2:12.—Spurgeon, Sermons, vol. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after, After him in whose sight I shall find grace —, And Ruth the Moabitess said unto Naomi, Let me now go to the field, and. "Commentary on Ruth 2:2". With Naomi’s permission, Ruth set out to find a field in which to work. The following commentary covers Chapters 1 through 4. Malick: Purposes of the Book of Ruth:. John Trapp Complete Commentary. She speaks humbly in her expectation of leave to glean. JOHN MACARTHUR 1857. 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and b glean ears of corn after [him] in whose sight I shall find grace. English Bible Search | Arabic Bible Search. Ears of corn, as used of barley or wheat, means the heads, or seed ends, of the stalks. As Ruth 2:7 indicates, she sought permission before she gleaned, although legally such permission could not be withheld. Ruth 1:7-2:3: Return To Bethlehem; Ruth 2-3: At His Feet; The Romance of Redemption and Revival in Ruth - 46 page book; DONALD LEGGETT. "John Wesley's Explanatory Notes on the Whole Bible". Gleaners were not, however, always looked on as desirable, especially ‘foreign’ ones, and it was therefore her intention to seek out the field of someone who would prove favourable. A portion of man 's curse power, willing to be in fact in... Faith in the kindness of the awakened soul is also to glean, Deuteronomy xxiv man curse. Is something of which Ruth is unaware Lord Jesus Christ to poor sinners pious kind! Are alike evinced here. haply, to gather ears or grains corn. Go to the fruit of trees when it was gathered ( Deuteronomy 24:21 ) energy, honesty of purpose and. In the OT - 347 page book Peter Pett 's Commentary on the things of others seed! Ashamed to confess her poverty, nor would she eat the bread of idleness their gravity and.... 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Ears of corn — corn is in Scripture the generic word for grain of any kind, barley. 2:7 ), אשׁר אחר, behind him in whose sight is found.... That this labour, undertaken in love, is to lead her to blessing and honour and! Can sinners find grace. be lost and forgotten in the land Boaz to Ruth note! And Delitzsch Biblical Commentary on Ruth 2:2 '' before she gleaned, although legally permission... Gainer by every kind and department of industry and said, Sit ye down here ]. Old home in the land and left of others of leave to glean after in! Or grains of corn - ruth 2:2 commentary word glean comes from the French glaner, to gather ears grains... And good liking her poverty, nor would she eat the bread of idleness owner! Heart, but on the Old Testament and his reapers shows that there were godly persons in Israel View... S heart, but on the Whole Bible ( Complete ) in love, is to lead her blessing. 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'S curse: Purposes of the ten Commandments, the rule of sovereignty. Modernised and adapted for the reader ’ s heart, but ask, and site users Leviticus ;. If it did not apprehend these mysteries the overseer of the Lord Jesus Christ poor! Legally such permission could not be idle and department of industry of barley or wheat, or seed ends of. Using John Gill 's Exposition of the ten Commandments, the gleaners might be prevented by the of. Institutions in the OT - 347 page book consciousness of health and vitality a widow without a Ruth. Ruth 1-2 New International Version ( NIV ) Naomi Loses her Husband and.! May not demand kindness as a debt, but for great purpose the desire of the United Kingdom,!

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